This book offers a comprehensive, research-driven analysis of the persistent economic underdevelopment in Africa, with Nigeria as a central case…
Browsing: Development and Security Matters
John O. Ifediora A common argument adduced in defense of Africa’s abysmal development pattern or lack of it is that…
Female genital circumcision is a procedure that requires the excision of some tissues that form the female genitalia. It is an old tradition that exists predominantly in Africa, and has, of late, become a very contentious and controversial issue in the international community. There are various grounds for this controversy, one of which is the contention by rights advocates that female circumcision is gratuitous violence against women in the form genital mutilation, and should be abolished. Cultural relativists counter that female circumcision is a traditional ritual that defines cultural identity, and hence outside the competence of international bodies with Western liberal sensibilities. This work examines female genital circumcision as practiced in Africa, and its legitimacy within the context of modern human rights regime. My method of inquiry consists of a thematic analysis of this practice as it touches on United Nations’ conventions, and an ethnographic approach that seeks meaning through interpretation of cultural observances.
John O. Ifediora @ifediora_john All political dynasties eventually fail, but their demise come much quicker if the reasons for their…
John O. Ifediora ** @ifediora_john Early Diasporan experience There is something about one’s country of origin that keeps tugging at…
Click here to download the PDF version of this journal *John O. Ifediora A purposive thought of a united Nigeria…
*Article credit. WHEN THE Mutambaras’ first son was a about 18 months old they began to worry about his hearing. The…
BOOK Except BY THE AUTHOR OF ‘CHURCHILL’s EMPIRE’. Richard Toye. Prologue. On 10 December 1954 a visitor from East Africa…
The last 60 years have witnessed the accession to sovereign status of dozens of former colonial territories and the birth of the modern development enterprise, but also a rapid secularisation of Western European societies especially. Yet, at the start of a new century, religion seems set to be a major force in international affairs in the world for the foreseeable future. Its public role can no longer be ignored.
The defeat of Germany in the Second World War, and the subsequent birth of the United Nations in 1945 ushered in the modern human rights regime. Prior to this post-war era, human rights was not a salient feature in the parlance of international law, and for good reason; nation-states were guided by the civility of the ‘good-neighbor,’ which meant that ‘good-neighbors’ do not interfere or unilaterally intervene in matters of purely domestic character outside their territorial competence. Formally, the ‘good-neighbor’ ethos came under the umbrella of state sovereignty, and to a large extent, continued to dictate how states dealt with one another even after the advent of the UN, and the consequence on human rights movement remained unchanged: States continued to regard human rights as domestic matters that should be dealt with domestically, any outside intervention was considered ‘bad form’ and an affront to the norm of state sovereignty. That was then!
